Shi'ite mysticism is the natural birth of religious texts based on the logic of discovery and production "from" revealed sources, not the logic of explanation and adaptation "on" revealed sources. What has been researched and clarified in the upcoming article based on this logic, are the components and points of Shiite mysticism in a "need - affirmation " way.
Shia theoretical mysticism was founded on the two components of monotheism (Qur'anic monotheism = intuitive-existential monotheism) and Unitarian (prophet and imam = perfect human being), which, of course, has used the knowledge and insight of some Shia mystics in their expression and explanation. Therefore, in the present article, the important issue of the components and privileges of Shia mysticism was answered based on the hypothesis that: "Books and Sunnah (religious and revealed texts) have the capacity to be sources for Shia mysticism" and its output was the production and description of Samadi Tawhid (absolute divine Oneness) on the axis of two important issues: 1) Tawhid and Manifestation, 2) The descriptive separation of God and creation, and the expression and explanation of the position of the Perfect Human.